In the article, Is There a Global
Bioethics? End-of-Life in Thailand and the Case for Local Difference, you don’t
know for sure that by Lek going to Bangkok and ordaining as a monk and then telling
Gaew will make him let go. There is no absolute certainty that the plan that
they made will work.What is the next possible step? There is no concrete knowledge of what could
actually work and potentially make him let go. If the goal is for him to let go
and essentially die, why not plug off the ventilator. It achieves the same goal
just in a faster manner and provides
less suffering. So couldn’t that action be seen as more ethical to do. The end
the goal is for him to stop suffering, so you need to think about what is the
most efficient way to get it done. Who puts standards and limits of what is the
morally right way to end someone’s life? The end result will be the same so why
does it matter how you get there?
Also according to Islam culture
from the article, End-of-Life: The
Islamic View, an instance where there is irreversible damage to the brain,
and if the patient can only be kept alive by a respirator then that person
would be considered dead. Basically, it’s better to just pull the plug in this
case than to let the suffering drag on. This view suggests that Dr.Nok and
Lek should pull the plug on Gaek because of his accident causing him to be
brain dead. There is little to no hope for him and all he is doing is
suffering. I agree with the Islamic view in this particular case.
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