Monir
Moniruzzaman, the author of “Living
Cadavers” in Bangladesh argues that “organ commodification is seriously
exploitative and ethically reprehensible, as organs are extracted from the
bodies of the poor by inflicting a novel form of bioviolence against them” on
page 2. His argument about organ selling only addresses the cases where poverty
is a serious problem. In that case, the equity has been dismissed and the
sellers are treated unethically. However, this does not mean that organ selling
itself is wrong. It only argues that the negative circumstances that sellers
are in makes the organ selling wrong. With this vital part of wrongness of organ
selling itself missing in his argument, he cannot say that organ
commodification is wrong. In the case of Bangladesh, the main problem is
socioeconomic status and therefore stopping the organ selling will not solve unethical
problems. It may even create more unethical problems by not allowing the organ
selling, such as increase in untreated patients resulting in death and illegal organ
transplantation done in more unethical circumstances, causing more pain to the
sellers.
The organ
selling itself is not bad, since it is saving someone’s life without increasing
health risk of sellers if done properly. The psychological damage that Monir mentions
in Bangladesh case to argue against organ selling is due to the poor circumstances,
such as lying about the process, not because of the organ selling. They try to
hide that they sold their organs because the society in Bangladesh views organ
selling as wrong and they feel incomplete because the organ was taken away in a
damaging way. If the poverty was not the cause of decision to sell the organ
and if ethical steps were taken leading to the transplantation, the sellers
will feel satisfaction of helping someone.
The organ
selling case in Bangladesh is unethical as Monir argues. However, it is not
because of the organ selling itself but because of the poverty that creates unethical
steps taken for organ selling to happen. Eliminating organ selling will not
solve the ethical issues since it is not the core of the issue. It is the socioeconomic
issues that have to be addressed in order to create a more ethical society.
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