In John
Stuart Mill’s “Utilitarianism”, he entertains a potential objection claiming
that people capable of experiencing higher pleasures, referring to noble,
long-term pursuits such as one’s health, regularly renounce these higher
pleasures in order to seek lower, more indulgent pleasures. He writes that this
is not an effective rejection because these people generally acknowledge the
greater value of the higher pleasures, even as they are choosing to temporarily
reject them.
While I do
agree with this, I believe there is more to be said concerning the difference
in value between higher and lower pleasures. Theoretically, a life led in such
a way that it never succumbed to lower pleasures would be rigorous and tedious.
Given the generally accepted nature of humanity as imperfect, this becomes
difficult to realistically conceive of. The act of giving in to temptation in
itself allows a person to accept and come to terms with their own humanity,
which then makes it easier to make peace with the difficulty and ambiguity of
being an imperfect creature seeking to develop a dependable sense of morality.
For instance, constantly studying and doing school work can become harmful at
an excessive rate, both through increased stress and a diminished sense of
perspective, even if it is for the sake of a long-term greater good. Taking
occasional breaks and allowing oneself a certain degree of leniency can help
one’s overall state, which can also benefit one’s long-term pleasure. A balance
between higher and lower pleasures can result in more good than either could
alone.
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