In the second section (4:407-4:408) I found
most interesting the very beginning where is talks about experience, and this
helped me understand my blog post from a previous posting as well. Kant talks
about experience versus reason as the foundation of morality. I tried to
rewrite Kant’s words in a more simplified way to find out the meaning of this passage
and it was written as the following:
It is impossible to believe that
with experience one can know that in a situation, an action’s principle that is
usually in accordance with duty was performed completely on moral grounds and
represented one’s duty. This is because it could be also looked at as an act of
self-love that is falsely believed to be a noble act. There is no way to
examine this for sure, but it does not make a difference because in the end the
only thing that matters is the inner principle not the actions that actually
take place. Furthermore, people want to believe that morality and the concepts
of duty can be obtained solely from experience. For while majority of our actions
are based off of duty, a closer look to our intentions and imaginations shows
that we have a dear-self which comes forward and those actions rely on that. We
genuinely wish for good and doubt at times what we see. Experience only adds or
makes wiser and more acute our judgment, whether there is any good actually
found. So it can be understood that even if there has never been actions that
come from a pure place the only thing that actually matters is the reason,
itself, that commands whether the actions ought to happen. Even for those who
argue that experience is the core foundation would see that everything is still
dependent on reason which will determine the will.
I gathered that Kant was trying
to tell us that experience cannot be the foundation of morality because actions
are not what would show the moral ground of duty. He goes on to explain that
the moral ground of duty is not something you can see and therefore experiences
based off of an action seen or unseen is something we as humans like to believe
is the foundation of everything but is actually not. There is something deeper, which is
the reason for the action that matters most. Reason is independent because it
commands what ought to happen with no concern of the action.
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