In this blog post, I will attempt to clarify what Kant is
trying to say in a part of the reading section assigned. Particularly, I want to
focus on hypothetical and categorical imperatives. Kant defines imperative in
this way; “The representation of an objective principle in so far as it is
necessitating for a will is called a command (of reason), and the formula of
the command is called imperative” (Kant, 27). What I believe he is trying to
say here and in the paragraphs following it, have something to do with
connecting the objective code of morality/reason with the subjective nature of
human will and consciousness. For example, the laws of gravity operate in such
a way that I cannot disobey them if I will myself to. I will fall to the ground
no matter how much concentration I put towards levitating off the ground. Laws
of reason operate in a different manner in that I can subjectively choose to
obey or not obey them based upon my will. Imperative is basically a term defines
the connection between the will I possess and the objective law I can choose to
follow or not follow. Kant separates imperatives into two different categories;
Hypothetical and Categorical. Hypothetical imperatives can be viewed similarly
to instrumental goods or evils. Instrumental goods are things that lead to pleasure,
but are not necessarily pleasurable in and of themselves. In a similar fashion,
a hypothetical imperative is a command (as he puts it) for some action that is
done to indirectly attain some higher object or purpose. Categorical
imperatives on the other hand are commands for actions that are necessary on
their own accord, or in in and of themselves. This is what I could dig up from
this particular part of his reading.
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