I believe that Singer’s
three premises lead to a reasonable conclusion.
I believe that if all the premises are true it is a sound argument. The piece is quite convincing because most of
it is very clear and anticipates counterarguments. For example, Singer pokes apart the possible
counterargument that overpopulation in Bengal will come as a result of
suffering, an ad consequentiam argument by posing the alternative of population
control. The problem I have with Singer’s
argument is the third premise.
I agree with
Singer’s first premise, and do not have a problem with the fact that he does
not spend time justifying it. Like the
first premise, the second is easy to follow, but it is more difficult to
defend, and requires evidence, which Singer provides. However, Singer does not establish parameters
to the “moral significance” other than anything that can prevent suffering as
explained in the first premise. I believe
he should have done so in the third premise.
Singer provides the example of helping refugees in Bengal to center his
argument, and provides situations in which people may not understand when
morality is used. I do not think these
examples are enough of a clarification. I
found it unclear what exactly Singer’s end goal is for his individual readers.
He cites examples
to establish the contexts in which people feel moral, and argues that morality
should not be confines as Ursmon and SIdgwick argue. I side more with Urmson and Sidgwick, who believe
that moral codes must not be too strict to break. I do not believe that should be an excuse for
weak morals, however, it is difficult to determine what steps to take to work
towards preventing suffering and death other than donating money. When do we know if we have completely
fulfilled our moral responsibility? How
many causes should we individually contribute to? How to we ensure we are aware
situations in which there is death and lack of food shelter and medical care?
Which place takes priority? For this
reason, the premise I find to be the weakest is Singer’s third. Though he knocks down potential counterarguments,
he still does not cover when exactly our contributions are adequate. He argues that it is morally sound to donate,
but does not establish the parameters in which we are successful at
accomplishing that. Though Singer
disagrees with Urmson and Sidgwick, people do respond to clear parameters. He addresses my concern by saying that
people might find this to be too much of a “drastic change” (236). I do not find it to be too drastic, but to rather
unclear as to how I as an individual can employ his advice towards a more sound
morality. Is it enough to donate to the
refugees in Bengal?
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